St. Diadochos:
"There is nothing to prevent us from calling doctors when we fall ill. Since the science of medicine was destined to be discovered at some time through human experimentation, natural remedies were already in existence for this purpose. However, we should not place our hope of healing in doctors but in our true Savior and Physician, Jesus Christ" (115).
St. Barsanouphios:
"If you insist on thinking that this remedy is beneficial for the sick person and it turns out that he is harmed by it, God, Who regards the heart, will not condemn you; for He knows that, although you harmed this person, you wanted to help him. But if someone who is experienced tells you what to do, and you disdain to listen to him and do what you think best, this is arrogance and self-will" (116).
St. Ephraim:
"My beloved, if you have expertise in the science of medicine and are able to cure people, be vigilant, lest in your desire to heal others you show yourself to be full of passions. As the Apostle says: 'Let not your good be evil spoken of' (Romans 14:16)" (117).
The Evergetinos: A Complete Text. Volume 3. Center for Traditionalist Orthodox Studies, 2008.
"We benefit greatly from our illnesses, as long as we endure them without complaint and glorify God, asking for His mercy. When we become ill, the important thing is not that we don't take medicines or that we go and pray to Saint Nektarios. We need also to know the other secret, namely, to struggle to acquire the grace of God. This is the secret. Grace will teach us all the other things, namely, how to abandon ourselves to Christ. That is, we ignore the illness, we do not think about it, we think about Christ, simply, imperceptibly and selflessly and God works His miracle for the good or our soul. Just as we say in the Divine Liturgy, 'we commend all our life to Christ our God'" (227-228).
"The whole secret is faith -- without doubts, gentle, simple and artless: in simplicity and artlessness of heart. It is not a question of 'will power' or 'mind over matter'. A fakir can display this kind of 'will power'. It is a question of having faith that God loves us with infinite love and wants us to become His own. That is why He allows illnesses, until we surrender ourselves in trust to Him" (228-229).
*Footnote on p. 224: "Elder Porphyrios suffered from the following illnesses: myocardial infarction (anterior diaphragm with lateral ischaemia), chronic kidney disease, duodenal ulcer (with repeated perforations), operated cataract (loss of lens and blindness), herpes zoster (shingles) on the face, staphylococcus dermatitis on the hand, inguinal hernia (frequently strangulated), chronic brochitis and cancer of the pituitary gland."
Selections from Wounded by Love: The Life and the Wisdom of Elder Porphyrios, trans. by John Raffan (Limni, Evia, Greece: Denise Harvey, 2005). Image source: Orthodoxwiki.org
